STT 1, 069 [Šu’ila]

(o 1) [Incantation: ...] ... mighty [...],

(o 2) [...] ..., powerful among the elevated gods,

(o 3) [...] of brightness, lovers of the open country,

(o 4) [Roamers] of mountain tracks, who pass through reed-thickets,

(o 5) Safeguarders of life. You determine the destinies of life,

(o 6) You draw up the [...] of life, you decide the verdicts of life.

(o 7) [...] is life, the utterance of your mouths is peace (and) your command is life.

(o 8) [I, so-and-so], descendant of so-and-so, the oppressed, the servant who reveres you,

(o 9) [...], forehead, head, [...] hands and feet,

(o 10) [...] šimmatu-paralysis (and) rimûtu-paralysis [...] ....

(o 11) (Too broken for translation)

(o 15) A patient, (his?) forehead [...],

(o 16) A patient, his flesh [...].

(o 17) (Too broken for translation)

(r 2) Let me make your greatness visible, let me forever sing your praises.

(r 3) Wording of a šuʾillakku-prayer to the Bristle.

(r 4) Its ritual: Either in the evening or in late afternoon, in open country, in waste land, in an inaccessible place,1 ... [...] ... you set up an offering table, light up a censer (full) of burāšu-juniper (and) libate first-class beer and wine.

(r 7) You present a pure sheep offering; you offer the shoulder, the fatty tissue and the roast meat.

(r 8) You mix [n] pellets of pure turpentine in oil, honey (and) butter (and) roll the pellets into a ball.

(r 10) You have the heart torn out (and) make a funerary offering. 7 ... [...]

(r 11) [...] ... you libate wines. You recite this incantation ... [...] and that patient will recover.

(r 13) [...] ... Marduk-šapik-zeri, incantation priest from Babylon.