(o 1) To release the evil of ominous conditions (and) bad signs that [...] in [...]: [...] glasswort, gypsum and myrrh.

(o 3) In the middle of that house you sprinkle the ṭurru-feature of the man's house.

(o 6) To ditto (release the evil of ominous conditions (and) bad signs that [...] in [...]): you arise at midnight and you sweep the house. You gather [...] into a container and you burn (them). [...] a censer (full) of juniper. You throw (it) into the river, and [...].

(o 8) For the evil of signs not to approach a man: [...] abašmû-stone, mūṣu-stone (and) date-stone [...], you put (them) on (his) neck, and the sign of evil will not approach him.

(o 9) You anoint him with ašqulālu-plant, myrrh, ... in cypress oil, and the sign of evil will not [...].

(o 11) For an evil sign not to approach a man and his house: you mix the head of a pašānu-bird, ... [...] in cypress oil.

(o 12) During the month on the 1st day, the 10th day, the 20th day (and) the 21st day you smear the gate [...] and the door frames of his house, and the evil sign will not approach the man and his house. The god [...].

(o 14) For ditto (an evil sign not to approach a man and his house): you throw dust from the temple of a god either into river-water or into well-water and you [...] the house, you put juniper and myrrh on the right and the left at the gate of the house of the man, and the signs [...] will be released and good fortune will exist in the house of the man and that house [...].

(o 17) You put lupin, imhur-līm-plant, thyme, white hellebore (and) ox-dung-stone in hair from a virgin female kid [...], you bury [...] at the threshold of the outer gate. This ... [...].

(o 19) Lord who is resplendent in heaven (and) supreme on earth, Šamaš, the [...] of all humankind, bringer of order to the wide earth, ... [...] who loves healing!

(o 21) Lord, the brightener of darkness, the [...] of orphans, the one who clears away troubles, ... [...]!

(o 23) Before Anu, Ellil, and Ea your word is favoured. ... [...] the asakku-demon, dispeller of sin, remover of guilt, [...]!

(o 25) Releaser of the knot of evil, you are the great lord among the gods, [...], so-and-so, son of so-and-so, whose god is so-and-so (and) his goddess is so-and-so, who ... [...] ... with him ... [...]

(r 1') Put ... [...] in order.

(r 2') Šamaš, at your speech [...], may [...] increase for him. May all of his that has been scattered gather for him. May his transgressions be undone. May [...] be released.

(r 4') May kišpu-sorcery, ruhû-sorcery, rusû-sorcery, evil magical procedures, [...], lament, terrifying dreams, ominous conditions, [...] signs, [...], troubling instructions, fever, death (and) wrongdoing, which exist [...], be distant. May they go far off, move away, go off.

(r 7') [...] cannot be changed and your permanent consent [...].

(r 9') Wording of the kiʾutukku-incantation.

(r 10') Incantation: Formidable one, perfect one, son of Namraṣit, light constantly renewing itself, [...] the face of the people, discloser of light!

(r 11') Šamaš, bringer of order to the the dead and the living, scrutiniser of all and any of everything!

(r 12') Šamaš, light of heaven and earth, brilliance of all the lands, [...].

(r 13') Protection for the Ebabbara, favourite brother of Marduk, support for Babylon! The gods, the Igigi, attend to your speech. The widespread people, the black-headed people, [...].

(r 15') You supply everyone with a companion. You give an heir to an impotent man. You open the locked [...].

(r 16') You provide light to a blind man. [...] a covered, unopened tablet.

(r 17') You write an omen in the innards of a sheep. Judge of the gods, lord of the Igigi! [...], you are the lord of the destiny of the land.

(r 18') Determine (my) destiny, make (my) course propitious. May [...] be favourable, [...] my dreams [...].

(r 19') Turn the dream that I saw into good fortune. May I proceed correctly. [...] a companion.

(r 20') May good fortune be in my days. Grant me a good reputation. May [...] in the street.

(r 21') May I spend (my) days in pleasure and rejoicing. May divine Truth stand on my right. [...] divine Justice [...].

(r 22') May a safe-guarding god be constantly present at my side. May the guardian demon of [...] never cease [...].

(r 23') May Bunene, the minister, speak a word of kindness to you. [...] Aya, your wife, the beloved, [...].

(r 24') Šamaš, you are first and foremost among the gods. Have mercy on me. May heaven be joyful over you. [...] the Apsu [...].

(r 25') May the gods of the pantheon greet you. [...] the great gods [...] your heart.

(r 26') A šuʾillaku-incantation to Šamaš.

(r 27') Incantation: King of wisdom, creator of discernment, exalted leader, [...].

(r 28') Incantation: Strong one, resplendent one, lord of [...].

(r 29') Incantation: You are the river, the one who creates everything. When [...].

(r 30') First part of (the series entitled) 'To [...] the evil of ominous conditions (and) [...] signs [...]'.

(r 31') When you cut a bandage, after that you apply (it). You fill [...].

(r 32') Tablet of Iqiša, son of Ištar-šum-ereš, descendant of [...].