This bibliography contains items cited in the Scribal apprenticeship and The world of the āšipu sections of the website, which describe particular textual genres and compositions.
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Abusch T. (1987-90), 'Maqlû', in D.O. Edzard et al. (eds.), Reallexikon der Assyriologie und vorderasiatischen Archäologie 7. Berlin; New York: Walter de Gruyter, pp. 346-51.
Abusch T. and Schwemer D. (2011), Corpus of Mesopotamian Anti-witchcraft Rituals (Ancient Magic and Divination 8/1). Leiden; Boston: Brill).
Annus A. (2001), The Standard Babylonian Epic of Anzu (State Archives of Assyria Cuneiform Texts 3). Helsinki: The Neo-Assyrian Text Corpus Project.
Annus A. (ed.) (2010), Divination and Interpretation of Signs in the Ancient World (Oriental Institute Seminars 6). Chicago: The Oriental Institute of the University of Chicago.
Annus A. and Lenzi A. (2010), Ludlul Bēl Nēmeqi: The Standard Babylonian Poem of the Righteous Sufferer (State Archives of Assyria Cuneiform Texts 7) Helsinki: The Neo-Assyrian Text Corpus Project.
Beaulieu P.-A. (1992), 'Antiquarian theology in Seleucid Uruk', Acta Sumerologica 14: 47-75.
Beaulieu, P.-A. (1993), 'The historical background of the Uruk prophecy', in M.E. Cohen, D.C. Snell, and D.B. Weisberg (eds.), The Tablet and the Scroll: Near Eastern Studies in Honor of William W. Hallo. Bethesda, MD: CDL Press, pp. 41–52.
Böck B. (2000), Die babylonische-assyrische Morphoskopie (Archiv für Orientforschung Beiheft 27). Vienna: F. Berger & Söhne.
Cagni L. (1977), The Poem of Erra (Sources from the Ancient Near East, 1/3). Malibu: Undena.
Cavigneaux, A. (1981), Textes scolaires du temple de Nabû ša harê (Texts from Babylon 1). Baghdad: Ministry of Culture and Information, State Organization of Antiquities and Heritage.
Cavigneaux A. (1983), 'Lexikalische Listen', in D.O. Edzard et al. (eds.), Reallexikon der Assyriologie und vorderasiatischen Archäologie 6. Berlin; New York: Walter de Gruyter, pp. 609-40.
Cavigneaux A. (1985), A Reconstruction of Sumerian and Akkadian Lexical Lists. The Series Erim-huš = anantu and An-ta-gal2 = šaqû (Materials for the Sumerian Lexicon 17). Rome: Pontificium Institutum Biblicum.
Cavigneaux, A. (2005), 'Shulgi, Nabonide, et les Grecs', in Y. Sefati, P. Artzi, C. Cohen, B.L. Eichler and V. A. Horowitz (eds.), An Experienced Scribe Who Neglects Nothing: Ancient Near Eastern Studies in Honor of Jacob Klein. Bethesda, MD: CDL Press, pp. 63–72.
Civil M. (1969), A Reconstruction of Sumerian and Akkadian Lexical Lists. The Series lú = šá and Related Texts (Materials for the Sumerian Lexicon 12). Rome: Pontificium Institutum Biblicum.
Civil M. (1979), Ea A = naqû, Aa A = naqû, with their Forerunners and Related Texts (Materials for the Sumerian Lexicon 14). Rome: Pontificium Institutum Biblicum.
Civil M. (1995), 'Ancient Mesopotamian lexicography', in J. M. Sasson et al. (eds.), Civilizations of the Ancient Near East vol. 4. New York: London: Simon & Schuster and Prentice Hall International, pp. 2305-14.
Civil M. (2004), The Series DIRI = (w)atru (Materials for the Sumerian Lexicon 15). Rome: Pontificium Institutum Biblicum.
Clancier P. (2009), Les bibliothèques en Babylonie dans la deuxième moitié du Ier millénaire av. J.-C. (Alter Orient und Altes Testament 363). Münster: Ugarit-Verlag.
Cooper J. S. (1975), 'Structure, humor, and satire in the Poor Man of Nippur', Journal of Cuneiform Studies 27: 163-74.
Farber W. (1989), 'Lamaštu, Enlil, Anu-ikṣur: Streiflichter aus Uruks Gelehrtenstuben', Zeitschrift für Assyriologie 79: 223-41.
Foster B. R. (2005), Before the Muses: an Anthology of Akkadian Literature, 3rd ed. Bethesda, MD: CDL Press.
Freedman S. M. (1998), If a City is Set on a Height: the Akkadian Omen Series Šumma Ālu ina Mēlê Šakin, vol. 1 (Occasional Publications of the Samuel Noah Kramer Fund 17). Philadelphia: University of Pennsylvania Museum.
Freedman S. M. (2006), If a City is Set on a Height: the Akkadian Omen Series Šumma Ālu ina Mēlê Šakin, vol. 2 (Occasional Publications of the Samuel Noah Kramer Fund 19). Philadelphia: University of Pennsylvania Museum.
Geller M. J. (2007), Evil Demons: Canonical Utukkū Lemnûtu Incantations (State Archives of Assyria Cuneiform Texts 5). Helsinki: The Neo-Assyrian Text Corpus Project.
Geller M. J. (2010), Ancient Babylonian Medicine: Theory and Practice. Chichester, UK; Malden, MA: Wiley-Blackwell.
George A. R. (1991), 'Babylonian texts from the folios of Sidney Smith: part two, prognostic and diagnostic omens, Tablet I', Revue d'Assyriologie 85: 137-67.
George A. R. (2000), The Epic of Gilgamesh: the Babylonian Epic Poem and Other Texts in Akkadian and Sumerian. Harmsworth: Penguin.
George A. R. (2003), The Babylonian Gilgamesh Epic: Introduction, Critical Edition and Cuneiform Texts. Oxford: Oxford University Press.
Gesche P. (2000), Schulunterricht in Babylonien im ersten Jahrtausend v. Chr. (Alter Orient und Altes Testament 275). Münster: Ugarit-Verlag.
Guinan A. K. (1997), 'Auguries of hegemony: the sex omens of Mesopotamia', Gender and History 9: 462–79.
Guinan A. K. (2002), 'A severed head laughed: stories of divinatory interpretation', in L. Cirolao and J. Seidel (eds.), Magic and Divination in the Ancient World (Ancient Magic and Divination 2). Leiden: Brill-STYX, pp. 7-40.
Guinan A. K. (2003), 'Divination', in W. W.Hallo (ed.), Context of Scripture. Leiden: Brill, pp. 421-26.
Heessel N. P. (2000), Babylonisch-assyrische Diagnostik (Alter Orient und Altes Testament 43) Münster: Ugarit-Verlag.
Hulin P. (1959), 'A hemerological text from Nimrud', Iraq 21: 42-53.
Kinnier-Wilson J.V. (1962), 'The Nimrud catalogue of medical and physiognomical omina', Iraq 24: 52-62.
Knudsen E. (1965), 'Two Nimrud incantations of the Utukku type', Iraq 27: 160-70.
Koch-Westenholz U. (2000), Babylonian Liver Omens: the Chapters Manzāzu, Padānu and Pān Tākalti of the Babylonian Extispicy Series Mainly from Aššurbanipal's Library (Carsten Niebuhr Institute Publications 25). Copenhagen: Museum Tusculanum Press.
Koch U. (2005), Secrets of Extispicy: the Chapter Multābiltu of the Babylonian Extispicy Series and Niṣirti Bārûti Texts mainly from Aššurbanipal's Library (Alter Orient und Altes Testament 326). Münster: Ugarit-Verlag.
Labat R. (1951), Traité akkadien de diagnostics et prognostics médicaux (Collection de travaux de l'Académie internationale d'histoire des sciences 7). Paris: Académie internationale d'histoire des sciences.
Labat R. (1965), Un calendrier babylonien des travaux des signes et des mois (séries iqqur īpuš) (Sciences Historiques et Philologiques 321). Paris: Ecole Pratique des Hautes Etudes. Section 4.
Lambert W. G. (1957-71), 'Götterlisten', in E. Weidner, W. von Soden et al. (eds.), Reallexikon der Assyriologie und vorderasiatischen Archäologie 3. Berlin; New York: Walter de Gruyter, pp. 473-479.
Lambert W. G. (1960), Babylonian Wisdom Literature. Oxford: Clarendon Press.
Lambert W. G. (2008), 'Mesopotamian creation stories', in M. J. Geller et al. (eds.), Imagining Creation (Institute of Jewish Studies: Studies in Judaica 5). Leiden; Boston: Brill, pp. 15-59.
Lauinger J. (2011), 'Some preliminary thoughts on the tablet collection in Building XVI from Tell Tayinat', Journal of the Canadian Society for Mesopotamian Studies 6: 5-14.
Leichty E. (1970), The Omen Series Šumma Izbu (Texts from Cuneiform Sources 4). New York: J. J. Augustin.
Lenzi, A. (2008), 'The Uruk List of Kings and Sages and Late Mesopotamian scholarship', Journal of Ancient Near Eastern Religions 8: 137–69.
Lenzi A. (2012), 'The curious case of failed revelation in Ludlul Bēl Nēmeqi: a new suggestion for the poem's scholarly purpose', in J. Stökl and A. Zernecke (eds.), Heaven and Earth: Communication with the Divine in the Ancient Near East. London: T. &T. Clark, pp. 33-36.
Litke R. L. (1998), A Reconstruction of the Assyro-Babylonian God-Lists An: dA-nu-um and An: Anu šá Amēli (Texts from the Babylonian Collection 3). New Haven: Yale Babylonian Collection.
Machinist P. B. (1983), 'Rest and violence in the poem of Erra', Journal of the American Oriental Society 103: 221-6.
Maul S. (2003), 'Omina und Orakel', in M. Streck et al. (eds.), Reallexikon der Assyriologie und vorderasiatischen Archäologie 10. Berlin; New York: Walter de Gruyter, pp. 45-88.
Maul S. (2009), 'Divination culture and the handling of the future', in G. Leick (ed.), The Babylonian World. New York; London: Routledge, pp. 361-72.
Noegel S. (1996), 'Word play in the Poor Man of Nippur', Acta Sumerologica 19: 169-86.
Reiner E. (1958), Šurpu. A Collection of Sumerian and Akkadian Incantations (Archiv für Orientforschung. Beiheft 11). Vienna: F. Berger & Söhne.
Rochberg F. (2004), The Heavenly Writing: Divination, Horoscopy, and Astronomy in Mesopotamian Culture. Cambridge: Cambridge University Press.
Schramm W. (2008), Ein Compendium sumerisch-akkadischer Beschwörungen (Göttinger Beiträge zum Alten Orient 2). Göttingen: Universitätsverlag.
Scurlock J. and Andersen B. R. (2005), Diagnoses in Assyrian and Babylonian Medicine: Ancient Sources, Translations, and Modern Medical Analyses. Chicago, IL: University of Illinois Press.
Talon P. (2005), Enūma Eliš: the Standard Babylonian Creation Myth (State Archives of Assyria Cuneiform Texts 4). Helsinki: The Neo-Assyrian Text Corpus Project.
Veldhuis N. (2002), 'On the curriculum of the Neo-Babylonian school', Journal of the American Oriental Society 123: 627-33.
Veldhuis N. (2011), 'Levels of literacy', in K. Radner and E. Robson (eds.), The Oxford Handbook of Cuneiform Culture. Oxford: Oxford University Press, pp. 68-89.
Worthington M. (2010), 'Medicine, comedy, power and their interconnections in Babylonia and Assyria', Journal des Medecins Cunéiformes, 15: 25-49.
Marie-Françoise Besnier & Eleanor Robson
Marie-Françoise Besnier & Eleanor Robson, 'Genres Bibliography', The Geography of Knowledge, The GKAB Project, 2019 [http://oracc.museum.upenn.edu/cams/gkab/bibliographies/genresbibliography/]