JCS 04, 073f

ÁB, read /ab/, means "darling" (= Ea VIII 154), i.e., "beloved."

UB₆, read /ub/, means "drum" (= Ea VIII 159), i.e., "membrane of a kettledrum."

KISIM₅, read /kisim/, means "sour milk" (?) (= Ea VIII 162), which means "shepherd's fold,"

on account of (the fact that from its components) KI means "depth" and SI means "sheep."

NIM, read /nim/, means "to be bitter" (= Ea VIII 163?), i.e., "to be strong."

(Ditto ditto) means "standing water" (= Ea VIII 164?), i.e., "purifying waters."

(Ditto ditto) means "to become lame" (= Ea VIII 165?) from (the verb) "to lame."

(Ditto ditto) means "a big fly" (= Ea VIII 166?), i.e., "fly," i.e., "first,"

i.e., "former;" alternatively, "early."

NIM, read /dih/, means "the ḫandašpuru-briar" (cf. Ea VIII 169), i.e., the zāʾitu-briar.

Alternatively it can also mean the ḫandabillu-briar, i.e., the sūtu-briar, i.e., the tub...-plant.

Alternatively it can also mean the ḫīšūtu-brier, i.e., the baltu-briar, i.e., the saḫmaštu-briar, i.e., the tu...-plant.

TUM, read /tu/, means "to lead" (cf. Ea VIII 171), i.e., "to carry."

(Ditto ditto) means "to stretch" (cf. Ea VIII 171), i.e., "tall;" "to stretch" also means "first;"

"to stretch" also means "powerful," i.e., "exhuberance," i.e., [...];

"exhuberance" also means "to be loud."

MÁŠ, read /maš/, means "interest" (= Ea VIII 174), i.e., "extraction."

KUN, read /kun/, means "bristle" (= Ea VIII 175), i.e., "spears of the body."

SUKUD, read /sukud/, means "tall" (ár-kum) (cf. Ea VIII 177), i.e., "tall" (arku); "to strip off" means [...].

(Ditto ditto) means "to be abundant" (cf. Ea VIII 178), i.e., "to press down," said of the horns, [...]

everything that is pointed.

ÍL, read /dusi/, means "brick-carrying frame" (= Ea VIII 181 (?)), i.e., "carrying basket."

DUN, read /sul/, means "liʾbu-disease" (Ea VIII 181-192 (?)), i.e., "disease," on account of [...].

(Ditto ditto) means "to allow to become spoiled" (Ea VIII 181-192 (?)), i.e. [...].

DUN, read /dun/, means "to lay a warp" (Ea VIII 181-192 (?)), i.e., [...].

DUN, read /šaḫan/, means šaḫānu (Ea VIII 181-192 (?)), i.e., (the name of the god) Šaḫan.

DUN.DUN, read /dundun/, means "to dig, said of the eyes" (Ea VIII 181-192 (?)), i.e., "to lift up," i.e., "to lift,"

on account of "to lift, said of the eyes" (e.g. Nabnītu K 157), i.e. [...].

(Ditto ditto) means "to shout" (Ea VIII 181-192 (?)), i.e., "to cry," i.e., "to weep continuously."

(Ditto ditto) means "ingot of gold" (or, "language of crawling,") (Ea VIII 181-192 (?)), i.e., "covered with [...]."

(Ditto ditto) means "pasture for the cattle" (Ea VIII 181-192 (?)), i.e., [...]

(Ditto ditto) means "to crush" (Ea VIII 181-192 (?)), i.e., "to shout."

DUN.DUN, read /sulsul/, means "to do something quickly" (Ea VIII 181-192 (?)), i.e., "to hasten"

(Ditto ditto) means "to make splendid" (Ea VIII 181-192 (?)), i.e., [...].

"ZAG, read /en/, means 'until'" (catchline), 41st extract of [Aa = nâqu]

divided in parts, not finished. Lemmata and oral explanations, (materials for) a 'questioning'

by a (master-)scholar, relating to "ÁB, read /ab/, [means "darling," i.e., "beloved"] (incipit).

One-column tablet of Taqīš-Gula, [nêšakku-priest of Enlil,]

son of Enlil-bēlšunu, descendant of Enlil-UŠ-Igigi, [the MAN.MAN].