Inscriptions, Part 2 (Babylonian text nos. 13-23)

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Ashurbanipal Babylonian 13   Ashurbanipal Babylonian 14   Ashurbanipal Babylonian 15   Ashurbanipal Babylonian 16   Ashurbanipal Babylonian 17   Ashurbanipal Babylonian 18   Ashurbanipal Babylonian 19   Ashurbanipal Babylonian 20   Ashurbanipal Babylonian 21   Ashurbanipal Babylonian 22   Ashurbanipal Babylonian 23

Babylonian 13

A stone stele bears an Akkadian inscription of Ashurbanipal recording his restoration of Ezida ("True House"), the temple of the god Nabû at Borsippa. On the front of the stele is a relief of the king carrying a basket on his head, thus depicting him aiding in the restoration of the temple personally. The object was found in the same room of the temple as a stele with a similar inscription of Šamaš-šuma-ukīn (Babylonian Inscription 2), which has a relief depicting that ruler with a basket on his head. Another stele of Ashurbanipal with a similar relief is Babylonian Inscription 6. The inscription was composed at some point before 652 BC.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003811] of Ashurbanipal Babylonian 13.

Source

BM 090865 (1880-06-17, 0002)

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Babylonian 14

This Akkadian inscription is found on several clay cylinders and deals with the restoration of Ebabbar ("Shining House"), the temple of the god Šamaš at Sippar, by Ashurbanipal. The inscription was composed at some point previous to the outbreak of the Šamaš-šuma-ukīn Revolt in 652 BC.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003812] or the score (no link available) of Ashurbanipal Babylonian 14.

Sources

(1) BM 091115 (1882-07-14, 1043) (2) BM 056639 (1882-07-14, 1044)
(3) DT 272 (4) BM 056634 (1882-07-14, 1032)
(5) BM 078264 (Bu 1888-05-12, 0120) (6) MMA —
(7) BM 028384 + BM 050843 (1882-03-23, 1837+ 1898-10-11, 0020)

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Babylonian 15

A few clay cylinders have been found which bear an Akkadian inscription recording Ashurbanipal's restoration of the Eanna temple ("House of Heaven") at Uruk for the goddess Ištar of Uruk. The inscription comes from the first half of the king's reign (before the outbreak of hostilities with his brother Šamaš-šuma-ukīn in 652 BC).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003813] or the score (no link available) of Ashurbanipal Babylonian 15.

Sources

(1) YBC 02180 (2) HMA 9-01793
(3) NBC 02507+? W 04444 (4) Heidelberg - (W 20942)

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Babylonian 16

This inscription, written in Akkadian upon two partially preserved cylinders, describes the restoration of the ziggurat (likely the temple on top of it) at Nippur by Ashurbanipal for the god Enlil. The restoration of the same structure is recorded on a brick inscription of Ashurbanipal (Babylonian Inscription 18).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003814] of Ashurbanipal Babylonian 16.

Sources

(1) UM L-29-632 + 633 + 626 (PMA F29-06-387a+b+e) (2) UM 55-21-384 (3N-T0840)

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Babylonian 17

Numerous bricks bear a stamped Sumerian inscription which states that Ashurbanipal had (re)built the temple Ekur ("House, Mountain") for the god Enlil. Ekur was the temple of that god at Nippur.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003815] of Ashurbanipal Babylonian 17.

Sources

(1) BM 090807 (1851-10-09, 0078R) (2) BM 114299 (1919-10-11, 4743)
(3) Ash 1922.181 (4) Ash 1924.627
(5) H-5097 (6) CBS 01632a
(7) CBS 08632 (8) CBS 08633
(9) CBS 08654 (10) UM 84-26-008
(11) UM 84-26-009 (12) UM 84-26-010
(13-14) UM 84-26-011 (15-20) Ist EȘEM —
(21) YBC 02372 (22) Harper -
(23) 5N-T0703 (24) HS 2981
(25) ML 1.18

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Babylonian 18

A brick from Nippur in the University Museum (CBS 8644) has a Sumerian inscription stating that Ashurbanipal rebuilt the high temple with baked bricks for the god Enlil. (The restoration of the same structure is recorded on a cylinder inscription of Ashurbanipal, Babylonian Inscription 16.) The brick is inscribed on the edge.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003816] of Ashurbanipal Babylonian 18.

Source

CBS 08644

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Babylonian 19

Two bricks are inscribed with a Sumerian text stating that Ashurbanipal built something within the sanctuary Eḫursaggalama at Nippur for the god Enlil. Both bricks were intended to be used in a well.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003817] of Ashurbanipal Babylonian 19.

Sources

(1) UM 84-26-012 (2) 18N-—

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Babylonian 20

A cylinder fragment in the British Museum has an Akkadian inscription which refers to the temple of the goddess Ištar and to the goddess Ištar of Akkad. The name of the king is not preserved and the inscription is assigned to Ashurbanipal because the wording is similar to that found in other texts of that king.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003818] of Ashurbanipal Babylonian 20.

Source

1881-02-04, 0174

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Babylonian 21

An inscribed brick found in the ziggurat at Dūr-Kurigalzu bears an Akkadian inscription of Ashurbanipal which may mention the god Enlil.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003819] of Ashurbanipal Babylonian 21.

Source

Al-Jumaily, Sumer 27 pl. 14 fig. 30

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Babylonian 22

A large number of bricks found in a temple dedicated to the god Nergal, "lord of Sirara," at Tell Ḫaddād (ancient Mê-Turran/Mê-Turnat) bear an Akkadian inscription of Ashurbanipal which describes how the king enlarged the courtyard of the temple Ešaḫula ("House of the Happy Heart").

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003820] or the score (no link available) of Ashurbanipal Babylonian 22.

Source

Rashid, Sumer 37 pp 72-80 [Arabic Section]

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Babylonian 23

A fragmentary tablet in the University Museum (Philadelphia) preserves copies of two dedicatory texts written in the Akkadian language. The first, much shorter inscription on the tablet only mentions Ashurbanipal in as far as it is preserved; it is edited here. The second, longer one mentions both Šamaš-šuma-ukīn and Ashurbanipal and is edited with the inscriptions of Šamaš-šuma-ukīn (Frame, RIMB 2 B.6.33.5); however, it is not inconceivable that that inscription should also be assigned to Ashurbanipal.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003821] of Ashurbanipal Babylonian 23.

Source

CBS 00733 + CBS 01757

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Grant Frame & Jamie Novotny

Grant Frame & Jamie Novotny, 'Inscriptions, Part 2 (Babylonian text nos. 13-23)', RIBo, Babylon 6: The Inscriptions of the Period of the Uncertain Dynasties, The RIBo Project, a sub-project of MOCCI, 2018 [http://oracc.museum.upenn.edu/ribo/babylon6/periodofassyriandomination/ashurbanipal/inscriptionspart2/]

 
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