Inscriptions, Part 2 (nos. 116-126)

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Esarhaddon 116   Esarhaddon 117   Esarhaddon 118   Esarhaddon 119   Esarhaddon 120   Esarhaddon 121   Esarhaddon 122   Esarhaddon 123   Esarhaddon 124   Esarhaddon 125   Esarhaddon 126  

116

At least one Babylon Inscription of Esarhaddon is known from a draft or archival copy written in Neo-Assyrian script on a clay tablet (presumably) discovered at Nineveh. Two, or possibly three, fragments of that large, single-column tablet have been identified in the Kuyunjik Collections of the British Museum (London). Two of the pieces are edited as this text and a third fragment is tentatively edited separately as text no. 117; see the commentary below. In a similar fashion to text nos. 108 (Babylon G) and 109 (Babylon G), this inscription records some of the earliest stages of the work at Babylon, principally the preparation of bricks and the laying of the foundations of Marduk's temple Esagil ("House Whose Top is High") and ziqqurat Etemenanki ("House, Foundation of Heaven and Netherworld"). Like text no. 108, it also describes in detail the criminal and sinful behavior of the citizens of Babylon that made Marduk decide to abandon and destroy his beloved city and temple. Despite the tablet's fragmentary state of preservation, it is assumed that the scribe who inscribed it did not include a date of composition. Nevertheless, based on similarities with text nos. 108 and 109 and the fact that the building report is short and primarily concerns itself with the preparatory and early stages of construction, it is generally assumed that this inscription was composed early in Esarhaddon's reign, perhaps in late 678 BC or 677 BC, or possibly even as late as 676 BC; see Novotny, JCS 67 (2015) pp. 154–155. This text is commonly referred to as Babylon B (Bab. B) and it is edited with the Babylon Inscriptions, rather than with other inscriptions known only from tablet copies, since it duplicates texts (reportedly) from Babylon.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003345] of Esarhaddon 116.

Source

K 00192 (+) K 04513 [http://oracc.museum.upenn.edu/rinap/sources/P393783/]

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117

A small fragment from the obverse face of a clay tablet (presumably) discovered at Nineveh preserves part of a draft or archival copy of one of Esarhaddon's Babylon Inscriptions and could belong to the same object as the two fragments comprising text no. 116 (Babylon B). Because there is a gap of uncertain length between the two texts, no physical join is possible and, therefore, the contents of the pieces are tentatively edited separately. The extant contents of this inscription duplicate (but with variation) text no. 109 (Babylon G) and, therefore, it was probably composed near the start of Esarhaddon's reign, perhaps in late 678 BC, sometime in 677 BC, or perhaps in 676 BC; see Novotny, JCS 67 (2015) pp. 154–155. Since this text could be part of the same inscription as text no. 116, it is edited with the Babylon Inscriptions, rather than with other inscriptions known only from tablet copies.

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003346] of Esarhaddon 117.

Source

1882–03–23, 0055 [http://oracc.museum.upenn.edu/rinap/sources/P450510/]

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118

A monumental lapis lazuli cylinder seal from Babylon has inscribed upon it two, or more likely three, inscriptions written in Akkadian. The longest records the dedication of the object to the god Marduk by Esarhaddon. This text is commonly referred to as Babylon H (Bab. H).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003347] of Esarhaddon 118.

Source

VA Bab 00647 [http://oracc.museum.upenn.edu/rinap/sources/P450511/] (BE 06403)

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119

A few bricks from Babylon have an Akkadian inscription stamped upon them which states that Esarhaddon had paved the processional way of Esagil and Babylon for the god Marduk. This text is commonly referred to as Babylon I (Bab. I).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003348] of Esarhaddon 119.

Sources [http://oracc.museum.upenn.edu/rinap/sources/P450512,P450513,P450514,P450596]

(1) BE 08084 [http://oracc.museum.upenn.edu/rinap/sources/P450512/] (2) VA Bab 04052a [http://oracc.museum.upenn.edu/rinap/sources/P450513/] (BE 41183)
(3) VA Bab 04052b [http://oracc.museum.upenn.edu/rinap/sources/P450514/] (4) BE 41472 [http://oracc.museum.upenn.edu/rinap/sources/P450596/]

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120

This Akkadian inscription is dedicated to the god Marduk by Esarhaddon and records the making of baked bricks for work on the Esagil temple and Babylon. This text is commonly referred to as Babylon J (Bab. J).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003349] of Esarhaddon 120.

Sources [http://oracc.museum.upenn.edu/rinap/sources/P450515,P450516,P450517]

(1) BE 39840 [http://oracc.museum.upenn.edu/rinap/sources/P450515/] (2) VA Bab 04052g [http://oracc.museum.upenn.edu/rinap/sources/P450516/] (BE 41099)
(3) BE 46408 [http://oracc.museum.upenn.edu/rinap/sources/P450517/]

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121

An Akkadian inscription which is stamped on numerous bricks from Babylon and which is dedicated to the god Marduk states that Esarhaddon had baked bricks made for the Esagil temple and its ziqqurat Etemenanki ("House, Foundation of Heaven and Netherworld"). The inscription comes in three versions (text nos. 121–123), which are distinguished by their varying line arrangement and orthography. This text is commonly referred to as Babylon K (Bab. K).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003350] of Esarhaddon 121.

Sources [http://oracc.museum.upenn.edu/rinap/sources/P450518,P450519,P450520,P450521]

(1) VA Bab 04074 [http://oracc.museum.upenn.edu/rinap/sources/P450518/] (BE 44638) (2) BE 41230 [http://oracc.museum.upenn.edu/rinap/sources/P450519/]
(3) BE 41054 [http://oracc.museum.upenn.edu/rinap/sources/P450520/] (4) BE 32167 [http://oracc.museum.upenn.edu/rinap/sources/P450521/]

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122

What is basically a duplicate of the previous inscription is found stamped on several other bricks from Babylon. This text is also commonly referred to as Babylon K (Bab. K).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003351] of Esarhaddon 122.

Sources [http://oracc.museum.upenn.edu/rinap/sources/P450522,P450523,P450524,P450525,P450526,P450527,P450528]

(1) VA Bab 04052c [http://oracc.museum.upenn.edu/rinap/sources/P450522/] (BE 46402) (2) BE 46403 [http://oracc.museum.upenn.edu/rinap/sources/P450523/]
(3) VA Bab 04052d [http://oracc.museum.upenn.edu/rinap/sources/P450524/] (BE 46405) (4) BE 46406 [http://oracc.museum.upenn.edu/rinap/sources/P450525/]
(5) VA Bab 04052e [http://oracc.museum.upenn.edu/rinap/sources/P450526/] (6) VA Bab 04052f [http://oracc.museum.upenn.edu/rinap/sources/P450527/]
(7) BM 00197 [http://oracc.museum.upenn.edu/rinap/sources/P450528/]

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123

This Akkadian inscription stamped on a brick from Babylon is basically a duplicate of the two previous inscriptions. This text is also commonly referred to as Babylon K (Bab. K).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003352] of Esarhaddon 123.

Source

Ist EŞEM - [http://oracc.museum.upenn.edu/rinap/sources/P450529/] (BE 46404)

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124

A brick from Babylon bears a stamped Akkadian inscription stating that Esarhaddon had Etemenanki (the ziqqurat at Babylon) restored. This text is commonly referred to as Babylon L (Bab. L).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003353] of Esarhaddon 124.

Source

BE 46407 [http://oracc.museum.upenn.edu/rinap/sources/P450530/]

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125

A text written in Akkadian and inscribed upon a brick from Babylon records the fact that Esarhaddon had baked bricks made for the ziqqurat Etemenanki (name not fully preserved). This text is commonly referred to as Babylon M (Bab. M).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003354] of Esarhaddon 125.

Source

BE 46374 [http://oracc.museum.upenn.edu/rinap/sources/P450531/]

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126

A Sumerian inscription inscribed upon several bricks from Babylon states that Esarhaddon had (re)built Etemenanki for the god Asari (Marduk). This inscription was later seen and copied onto a clay tablet that belonged to one Šamaš-nāṣir. This text is commonly referred to as Babylon N (Bab. N).

Access the composite text [http://oracc.museum.upenn.edu/ribo/babylon6/Q003355] of Esarhaddon 126.

Sources [http://oracc.museum.upenn.edu/rinap/sources/P450532,P450533,P450534,P450535,P450536,P257579,P450537,P450538]

(1) BE 15316 [http://oracc.museum.upenn.edu/rinap/sources/P450532/] (2) BE 41419 [http://oracc.museum.upenn.edu/rinap/sources/P450533/]
(3) BE 46410 [http://oracc.museum.upenn.edu/rinap/sources/P450534/] (4) BE 46435 [http://oracc.museum.upenn.edu/rinap/sources/P450535/]
(5) BE 46436 [http://oracc.museum.upenn.edu/rinap/sources/P450536/] (6) CBS 00014 [http://oracc.museum.upenn.edu/rinap/sources/P257579/]
(7) VA Bab 04053 [http://oracc.museum.upenn.edu/rinap/sources/P450537/] (8) AO 05470 [http://oracc.museum.upenn.edu/rinap/sources/P450538/]

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Erle Leichty & Jamie Novotny

Erle Leichty & Jamie Novotny, 'Inscriptions, Part 2 (nos. 116-126)', RIBo, Babylon 6: The Inscriptions of the Period of the Uncertain Dynasties, The RIBo Project, a sub-project of MOCCI, 2018 [http://oracc.museum.upenn.edu/ribo/babylon6/periodofassyriandomination/esarhaddon/inscriptionspart2/]

 
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