Aššur, Part 4

193   194   195   196   197   198   199   200   201  

193 [http://oracc.museum.upenn.edu/rinap/rinap3/Q003998/]

A fragment of the bronze plating of an object (possibly part of a dais) made for the god Aššur preserves part of an inscription of Sennacherib. Although the king's name is broken away, the attribution to Sennacherib is based on the inclusion of the epithet ēpiš ṣalam ... "the one who fashioned image(s) ..."; the list of deities for whom images were made is similar to the ones in text nos. 173 and 175, inscriptions recording the construction of the akītu-house at Aššur. In addition to the text, there are two inverted numbers (comprising three cuneiform signs) incised just above line 1: 5 (written IA₇) and 26 (written 20+6). These could indicate the weight of the plating (5 [talents] and 26 [minas]). BM 91157 could not be located in the British Museum (2012), but its inscription could be collated from an unpublished British Museum photograph; we thank A.R. Millard for generously providing us with a copy of this photograph.

Access Sennacherib 193 [http://oracc.museum.upenn.edu/rinap/rinap3/Q003998/]

Source:

BM 091157 [http://oracc.museum.upenn.edu/rinap/sources/P466939/]

Bibliography

1922 BM Guide pp. 214–215 (study)

194 [http://oracc.museum.upenn.edu/rinap/rinap3/Q003999/]

An inscribed bronze fragment now in the Iraq Museum preserves part of an inscription of Sennacherib recording work on the Aššur temple at Aššur.

Access Sennacherib 194 [http://oracc.museum.upenn.edu/rinap/rinap3/Q003999/]

Source:

IM 062197 [http://oracc.museum.upenn.edu/rinap/sources/P466940/]

Commentary

Lines 4'–7' appear to duplicate (with some deviation) text no. 166 lines 8–14. E. Weidner (AfO 21 [1966] p. 130) suggests that IM 62197 indirectly joined AO 20185 (in the Louvre Museum in Paris), a fragment of a bronze relief depicting Naqīʾa (Zakūtu) following an Assyrian king. The two pieces do not belong to the same object since AO 20185 dates to the reign of Esarhaddon (or Ashurbanipal) and IM 62197 comes from the time of Sennacherib. For further details, see Frahm, Sanherib pp. 169–170.

Bibliography

1962 Basmachi, Sumer 18 p. 48 and fig. 1 (photo, study)
1963 Grayson, Sumer 19 pp. 111–112 (study)
1966 Weidner, AfO 21 p. 130 (study)
1982 Börker-Klähn, Bildestelen no. 221 (drawing, study)
1984 Braun-Holzinger, Bronzen p. 105 no. 357 and pl. 69 (drawing, study)
1997 Frahm, Sanherib pp. 169–170 T 138 (transliteration, study)
2013 Curtis, Examination of Late Assyrian Metalwork p. 64 (study)

195 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004000/]

Four inscribed bricks (exs. 1–3 and 5) and one stamped brick (ex. 4) from Aššur have a five-line text recording the embellishment of the frieze of the parapets of Ešarra, the temple of Aššur at Aššur. This text is sometimes referred to as the "Samītu Inscription." No score is provided on the CD-ROM, but the minor variants are listed at the back of the book.

Access Sennacherib 195 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004000/]

Sources [http://oracc.museum.upenn.edu/rinap/sources/P466941,P466942,P466943,P466944,P466945]:

(1) Ass 00910 [http://oracc.museum.upenn.edu/rinap/sources/P466941/]     (2) Ass 00914 [http://oracc.museum.upenn.edu/rinap/sources/P466942/]      (3) VA 08986 [http://oracc.museum.upenn.edu/rinap/sources/P466943/]     (4) VA Ass 03279f [http://oracc.museum.upenn.edu/rinap/sources/P466944/] (Ass 16627)      (5) VA Ass 03279g [http://oracc.museum.upenn.edu/rinap/sources/P466945/] (Ass 17197)

Bibliography

1904 Andrae, MDOG 21 p. 35 (exs. 1–2, translation, provenance)
1904 Andrae, MDOG 22 p. 46 (ex. 1, provenance)
1911 Messerschmidt, KAH 1 pp. XI and 49* no. 48 (ex. 1, copy; exs. 1–2, study)
1924 Luckenbill, Senn. pp. 21 and 148 I16 (ex. 1, edition)
1927 Luckenbill, ARAB 2 p. 192 §460 (ex. 1, translation)
1984 Galter, Orientalia NS 53 p. 437 (exs. 1–2, study)
1984 Marzahn and Rost, Ziegeln 1 pp. 138–139 nos. 368–370 (exs. 3–5, study)
1997 Frahm, Sanherib p. 168 T 136 (exs. 1–5, study)
1997 Pedersén, Katalog pp. 162, 194–195 and 221 (exs. 1–5, study)

196 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004001/]

Numerous bricks from Aššur are inscribed with a short text stating that Sennacherib had baked bricks made in a (ritually) pure kiln for the tikātu-house of the Aššur temple at Aššur; the meaning of tikātu is not known. This text is sometimes referred to as the "Bīt-tikāti Inscription" (formerly the "Bīt-qātē Inscription").

Access Sennacherib 196 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004001/]

Sources [http://oracc.museum.upenn.edu/rinap/sources/P373543,P466946,P466947,P466948,P373544,P373545,P373546,P373547,P466949,P466950]:

(1) VA Ass 03279h [http://oracc.museum.upenn.edu/rinap/sources/P373543/] (Ass 00915)      (2) Ass 00916 [http://oracc.museum.upenn.edu/rinap/sources/P466946/]     (3) Ass 00917 [http://oracc.museum.upenn.edu/rinap/sources/P466947/]      (4) Ass 16240 [http://oracc.museum.upenn.edu/rinap/sources/P466948/]     
(5) VA Ass 03279i [http://oracc.museum.upenn.edu/rinap/sources/P373544/] (Ass 16726)      (6) VA Ass 03279k [http://oracc.museum.upenn.edu/rinap/sources/P373545/] (Ass 17077)      (7) VA Ass 03280a [http://oracc.museum.upenn.edu/rinap/sources/P373546/] (Ass 17384)      (8) VA Ass 03280b [http://oracc.museum.upenn.edu/rinap/sources/P373547/]    
(9) Ist EȘEM — [http://oracc.museum.upenn.edu/rinap/sources/P466949/]     (10) Ist EȘEM 06673 [http://oracc.museum.upenn.edu/rinap/sources/P466950/]    

Commentary

The text is written on the bricks in three lines (exs. 1–3, 5, 10), four lines (exs. 6–9), and eight lines (ex. 4). The inscription is written on the edge of most of the exemplars, but on the face of ex. 4. The master text is based on ex. 2. The present locations of exs. 2, 3, and 4 are not known and it is possible that these bricks were left at the site. Exs. 9–10 were collated from photographs of the bricks in Istanbul taken by D. R. Frayne for the RIM Project. Ass 17171 is inscribed with a near duplicate of this text (text no. 197), but it is edited separately since it omits Sennacherib's title "king of the world" (MAN ŠÚ). No score is provided on the CD-ROM, but the minor variants are listed at the back of the book.

Bibliography

1904 Andrae, MDOG 21 pp. 35, 37–38 and 53 (exs. 1–3, study, provenance)
1911 Messerschmidt, KAH 1 pp. XIII and 68* no. 72 (ex. 2, copy; exs. 1–3, study; exs. 1, 3, variants)
1918 Kinscherf, Inschriftbruchstücke pl. 33* no. 62 (ex. 6, copy)
1924 Luckenbill, Senn. p. 150 I20 (ex. 2, edition)
1927 Luckenbill, ARAB 2 pp. 21 and 193 §464 (ex. 2, translation)
1984 Galter, Orientalia NS 53 p. 437 (exs. 1–3, study)
1984 Marzahn and Rost, Ziegeln 1 pp. 140–141 nos. 372–376 (exs. 1, 5–8, study)
1985 Jakob-Rost and Marzahn, VAS 23 p. 9 and pls. 39–40 nos. 129–133 (exs. 1, 5–8, copy, study)
1997 Frahm, Sanherib pp. 168–169 T 137 (exs. 1–3, 5–8, study)
1997 Pedersén, Katalog pp. 162, 193, 195–196 and 222 (exs. 1–8, study)

197 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004002/]

The edge of a brick from Aššur is inscribed with a three-line text stating that Sennacherib had baked bricks made in a (ritually) pure kiln for the tikātu-house of the Aššur temple at Aššur. This inscription is a duplicate of text no. 196, but with one minor omission: this text omits Sennacherib's title "king of the world" (MAN ŠÚ). The brick was probably left in the field and, therefore, its inscription was collated from an excavation photograph. Restorations are based on text no. 196.

Access Sennacherib 197 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004002/]

Source:

Ass 17171 [http://oracc.museum.upenn.edu/rinap/sources/P466951/]

Bibliography

1997 Pedersén, Katalog p. 195 (study)

198 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004003/]

Several fragments of bricks from Aššur are inscribed with a text recording work on Ešarra ("House of the Universe"), the temple of Aššur at Aššur, possibly the construction of a new courtyard.

Access Sennacherib 198 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004003/]

Sources [http://oracc.museum.upenn.edu/rinap/sources/P466952,P466953,P466954,P466955,P466956,P466957,P373555]:

(1) Ass 16409a [http://oracc.museum.upenn.edu/rinap/sources/P466952/]     (2) Ass 16409b [http://oracc.museum.upenn.edu/rinap/sources/P466953/]     (3) Ass 16409c [http://oracc.museum.upenn.edu/rinap/sources/P466954/]     (4) Ass 16409d [http://oracc.museum.upenn.edu/rinap/sources/P466955/]      (5) Ass ph 5634 [http://oracc.museum.upenn.edu/rinap/sources/P466956/]     (6) Ass ph 5634 [http://oracc.museum.upenn.edu/rinap/sources/P466957/]

Uncertain Attribution

(1*) VA Ass 03282 [http://oracc.museum.upenn.edu/rinap/sources/P373555/]

Commentary

The exact provenance of the bricks at Aššur is uncertain; H. Galter and E. Frahm say ex. 1 was discovered in area kA3III, while O. Pedersén (using Aššur excavation field journals) states that the provenance is iD3IV (on the brick terrace). The bricks were probably left at Aššur and, therefore, the exemplars were collated from an excavation photograph (Ass ph 5634). In addition to Ass 16409a–d, there are two unnumbered pieces photographed with these fragments; their excavation numbers and find spots are not known. All six certain exemplars are poorly preserved and the extant text is not always legible on the photograph. The inscription is written on the face of the bricks. The name of the structure in the Aššur temple is damaged in all exemplars (or not read with certainty from Ass ph 5634). Based on their provenance, some or all of these bricks may record work on the new courtyard that Sennacherib had constructed for Ešarra, and the inscription could be a near duplicate of a text written on stone blocks (text no. 169); Frahm suggests that the reference to white limestone would have been replaced by the mention of baked bricks. Moreover, due to the bricks' poor state of preservation, we are uncertain if all six exemplars are inscribed with the same text. For convenience, all of the pieces photographed in Ass ph 5634 are edited together. The master text is a conflation of all six certain exemplars. In addition, Galter proposes that the inscription written on VA Ass 3282 could also be a near duplicate of text no. 169 and, therefore, a duplicate of this text. As Frahm has already pointed out, the text written on that brick is too fragmentarily preserved to be certain of what project at Aššur it records. Therefore, VA Ass 3282 is tentatively included here as an uncertain exemplar (ex. 1*). No score is provided on the CD-ROM and no minor variants are listed at the back of the book.

Bibliography

1905 Andrae, MDOG 26 pp. 34–36 (provenance)
1955 Haller, Heiligtümer p. 69 (ex. 1, study)
1984 Galter, Orientalia NS 53 p. 436 (ex. 1, study)
1985 Jakob-Rost and Marzahn, VAS 23 p. 9 and pl. 41 no. 141 (ex. 1*, copy, study)
1986 Galter, ZA 76 p. 304 (ex. 1*, study)
1997 Frahm, Sanherib pp. 167–168 T 134 (ex. 1, study)
1997 Pedersén, Katalog pp. 194, 222 and 224 (exs. 1–1*, study)

199 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004004/]

The edge of a brick from Aššur now in the Vorderasiatisches Museum (Berlin) is inscribed with a three-line text stating that Sennacherib rebuilt with baked bricks the Step Gate of the Old Palace in that city.

Access Sennacherib 199 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004004/]

Sources:

(1) VA Ass 03281a [http://oracc.museum.upenn.edu/rinap/sources/P000000/] (Ass 01058)

Uncertain Attribution

(1*) Ist EŞEM 09281 [http://oracc.museum.upenn.edu/rinap/sources/P000000/]

Bibliography

1985 Jakob-Rost and Marzahn, VAS 23 p. 9 and pl. 40 no. 134 (ex. 1, copy, study)
1997 Frahm, Sanherib p. 178 T 148 (ex. 1, edition)
1997 Pedersén, Katalog p. 163 (ex. 1, study)
2008 Pedde and Lundström, Palast p. 184 and nn. 288 and 290 (ex. 1, edition, study)

200 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004005/]

A brick from Aššur has written on its edge a short text stating that Sennacherib had the Step Gate of the Old Palace rebuilt. The inscription is a near duplicate of text nos. 199 and 201–202.

Access Sennacherib 200 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004005/]

Source:

VA Ass 03280c [http://oracc.museum.upenn.edu/rinap/sources/P373550/] (Ass 22350)

Bibliography

1985 Jakob-Rost and Marzahn, VAS 23 p. 9 and pl. 40 no. 136 (copy, study)
1997 Frahm, Sanherib p. 178 T 149 (edition)
1997 Pedersén, Katalog p. 168 (study)
2008 Pedde and Lundström, Palast p. 184 and nn. 288 and 290 (study)

201 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004006/]

This text, which is inscribed on the edge of one or two bricks from Aššur, states that Sennacherib worked on the Step Gate of the Old Palace in that city. The inscription is a near duplicate of text no. 200.

Access Sennacherib 201 [http://oracc.museum.upenn.edu/rinap/rinap3/Q004006/]

Sources [http://oracc.museum.upenn.edu/rinap/sources/P466962,P466963]:

(1) Ist EŞEM 00539 [http://oracc.museum.upenn.edu/rinap/sources/P466962/]

Uncertain Attribution

(1*) Ist EŞEM 00538 [http://oracc.museum.upenn.edu/rinap/sources/P466963/] (Ass 04195)

Commentary

Both exemplars were collated from photographs of the bricks in Istanbul taken by D.R. Frayne for the RIM Project. The identification of EŞ 538 (Ass 4195) as an exemplar of this text is not certain since the name of the structure is not preserved. Therefore, that brick fragment is tentatively included here as an uncertain exemplar (ex. 1*). No score is provided on the CD-ROM.

Bibliography

1997 Pedersén, Katalog p. 176 (ex. 1*, study)
2008 Pedde and Lundström, Palast p. 182 and n. 279 (ex. 1*, study)

A. Kirk Grayson & Jamie Novotny

A. Kirk Grayson & Jamie Novotny, 'Aššur, Part 4', RINAP 3: Sennacherib, The RINAP 3 sub-project of the RINAP Project, 2019 [http://oracc.org/rinap/rinap3/rinap32textintroductions/assur/part4/]

 
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